Wildish Woman

Survival Tactics

Sometimes my ‘shield’is a vision of clear molded plexiglass, with varying thickness added as needed. Selected ‘incoming’ bounces off. I do not absorb the depth of the grief, pain, and craziness I witness.  This shield actually binds like impermeable wrap preventing other people’s feelings from carving the same hollows in me. I can help them get through.  That’s my strength and I like using it.

Life insists on both weary days of plodding along and also sublime days when a cheerful and generous universe seems to have your back. For me, the spectacle of human existence is never dull, but often baffling.

I remember a woman once a colleague. She presented a kind and deferential persona, cheerful but desperate. A close friend of hers told me: “When she gets in touch with her monumental anger, I do not want to be in range.”

I feel crazy and alone on occasion, depending on the season and the set of challenges delivered.

A woman i wanted to like tells me “I never get angry” – that made me angry. Two women whose talents I appreciated and encouraged close the door of our relationships in silence – that made me unbearably sad.  Silence wounds the heart more deeply than a tirade.

White animals, except the arctic ones, are known to draw antagonism from other wild creatures. I trouble over the possibility that white-haired me similarly draws fire. This wildish part suits me. Thought I am often terrified, I won’t be cowed by other women’s fears. I’m ever seeking bonds with true sisters, and I treasure the ones I have.

When we sufficiently dismantle our color-based caste system, another re-evolution. This one moves us toward once again honoring elders. We boomers, some of us anyway, have lived adventurous lives. We’ve witnessed  tsunamis of social re-adjustments spawned by  WWII and the Korean War (through our parents). We joined and survived the upheavals of the civil rights movement, the war in Vietnam (had we had good intelligence about the Vietnamese spirit, the US never would have defiled that patch of civilization), the Afghan and Middle East wars, the millennials’ ride up, and the proliferation of communications technology that oddly interferes with the soulful communities we long for.

We’ve survived, accumulating wisdom born of experience. Our contributions have not ceased and will not end – if our legacies carry forward what we value.  Honesty. Compassion. Patience. A fierce sense of service to those who’ve been stranded on the margins of our vast wealth. And an equally motivated capacity to laugh. Deserves more thought.

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Botticelli Belly

I wrote this nearly five years ago. Still relevant….                                                                                    

The Renaissance painter Sandro Botticelli’s most recognized work is the Birth of Venus, a masterful rendering of the naked body of a nubile woman (‘birth’ notwithstanding). She is young, perhaps late teens, with buff arms and abs, pert tits, creamy smooth thighs, luscious hair the color of ripe papaya draped demurely across her pubes, and a belly that pooches sweetly beneath her navel.

The Birth of Venus

Modern images of women would feature most of these traits as representative of the ‘ideal’ white woman’s body. But the belly would have to go. Flat and taut across the pelvic bones – that’s today’s beauty burden.  Mostly this is a young woman’s fad. Producing a baby or two makes a Botticelli belly the normal for another vast group. My observations at the gym suggest that even women who work out have belly, and many have much more than a Botticelli belly.

Body image, one of the many battle grounds on which women get stranded, is the insidious usurper of self-worth. We do not choose our genes, but too often find ourselves regretting the ones that did not provide the ‘right’ hair, body shape, skin color or texture. That’s time wasted in the much more urgent struggle to live powerfully.

Women are the planet’s transformers. We advance in this purpose only by repudiating – loudly and publicly – the demeaning messages, the false ‘idols’, the egregious transgressions of men, and the insidious dictates of patriarchal culture.

We’ve also got to reconcile with our dark side, our most troubling behavior: undermining other women. Whether through verbal or physical assault or a ‘freeze out,’ few actions are more likely to damage a woman’s soul. We know how to ‘get to’ each other. Inflicting hurt never produces anything worthy of women.

The best of our female nature –  intuition, a capacity for nurturance, strength of mind  and heart for human needs – adorns us with unique power. To turn the testosterone tide of our culture, we’ve got to run with our natural gifts.

In her book Solomon’s Song, Toni Morrison wrote: “She needed what most colored girls needed: a chorus of mamas, grandmamas, aunts, cousins, sisters, neighbors, Sunday school teachers, best girlfriends and what all to give her the strength life demanded of her – and the humor with which to live it.” 

This is every woman’s need – and every woman’s gift to give.

Elemental

COVID and the Uprisings have put us on notice that we longer have time to piss around with the same brutality and ineptitude that have characterized much of our nation-making. 

Women need to inhabit all key leadership roles In the movements that arise at this time.  We want to crowd out the possibility of a planetary train wreck that men in power would greedily host. Now is the most stunning opportunity in most of our lifetimes to remove the barriers between us and to spread around the capital controlled by too few.

What makes women so much better suited to tending the human herd?

Our blood attachment with our children means we viscerally prefer not to see them killed, maimed, starved, or shot it.

We can get a lot done with just a look.

We are trained from a very early age to take care of people not us.  Then we learn to take care of us too.

We’re quick to read subtext, value nuance, and engage in soul-lifting conversations with those who share our dot in the universe.

The depression thing that has undercut so many of us will lighten or dispel as we gain traction being in charge and being valued, including by ourselves. Are you in for the long haul?

Running the Gauntlet of Funding for Women

The domain of funding for “women’s issues” has long troubled me.  Statistics vary concerning the percentage of money earmarked for women’s programs; the numbers are always in low single digits. A tragedy, given the often repeated truth that women are society’s best game-changers.

Women’s funds like to point out how they are collaborating with other women’s funds, amassing capital.  Yet we are told little about how exactly that capital translates into specific activities that help women, especially those most affected by poverty and conflict.

Those funds that do publish RFPs usually require lengthy complex applications that would discourage all but experienced grant writers in large organizations, a bias that eliminates a whole tier of important small local organizations.

We petitioners for funding always must frame the ‘problem’, consigning women to deficit status rather than framing their assets, as the brilliant Trabian Shorters speaks of it. We’re asked to stigmatize women (underserved, marginalized, low-income, etc. ) rather than focus on equipping them to navigate and change systemic barriers to their power.  Until philanthropists, foundations, and government agencies define their giving in terms of fostering aspirations rather than solving problems, they will be stuck in the ‘savior’ mode, with little lasting impact on real lives.

Businesswoman Lucy N, a member of Baraka Women’s Center, Nairobi

We petitioners for funds must have evidence-based solutions, backed up with data that UN Women says is hard to come by. They reckon that as much as 60% of gender data is missing / never gathered by governments or other international actors, especially as relates to violence against women and women’s mental health. For the foreseeable future, those two concerns have to be integral to any initiative helping women build better lives.

We petitioners for funds must continually address a favorite buzz word of the humanitarian/development communities: sustainability. It’s easy to promote this capital-based concept when you yourself have plenty of capital to work with. The bias favors long-established wealthy INGOs, over locally based community organizations with limited access to capital. One-off project funding will almost never produce lasting results. If we want sustainability, we have to insure that adequate capital finds a new home in smaller organizations that can build – and be – community assets.

The pandemic and the movement for racial justice have ushered in a swell of possibilities, not unlike the Renaissance  (which followed the Black Plague). We have a unique opportunity to alter the dynamics of grant-giving.  As Angela Bruce-Raeburn points out in her astute Devex Op-Ed: “Aid organizations consistently spout rhetoric about “working themselves out of a job,” and yet many of them have worked in some countries for over 50 years.  Is that not failure?” 

Women-led grassroots organizations are the way we transform the options and the power of all women.  That is the raison d’etre of Women’s Centers The Movement welcomes collaborators.

Angry Women

Part 1 of 3: Teasing out The Battleground

I’ve been reading a lot writing by Angry Black Women in Medium,Bitch, and Wear Your Voice and other online zines. I admire their work as channels for diverse voices.

The Articles: In addition to harangues about random acts of racist behavior directed their way, writers often argue a power collusion between white women and white men. From my experience, about as much of a collusion as between black women and black men. Women are the losers in those equations.

Female icon,jpgBlack women have a lot to be angry about. Pervasive inequities in health care, education, jobs and business, and violence in their families and lives. Lotta trauma — plus the daily subtle reminders that they are somehow “less than.”

A lot of education is due. Teaching – that will be heard — requires  courage, humility, and compassion.

Perennially angry people teach only anxiety. Anger is great kindling — necessary for triumph over inertia and indifference. But, over the long term, anger contributes little to behaving as a contributory human being, must less a woman rising.

Patriarchy honors no vagina. We women all are diminished in an infinite number of ways by codes that define our world. These patterns have prospered for millennia, literally on the backs of women. Women who’ve stifled their rage, produced babies, tried to civilize their young ones, lost children, ran complex households, suffered depression, dulled the pain with all manner of substances, and ambivalently adhered to ‘fashion’ in body and clothing. We dress to impress not men, but each other — one face of the ‘programmed’ competitiveness that women need to escape.

Women labor for less money, our health care providers can be dismissive, our safety and sanity is imperiled often by men with little control over their testosterone storms and their own feelings of inadequacy.

Our vaginas impart an essential, powerful commonality.

We’d be fools not to find ways to unite ourselves in fixing what’s broke, especially ourselves.