Poverty preys on the human soul. Its predations are hard to understand fully without having experienced destitution. The most pernicious damage is the erosion of hope – the belief that opportunities come not to oneself but to others.
Beneath hopelessness dwells a kind of psychological lassitude born of chronic effort simply to survive. While this bedrock instinct may allow certain cleverness in exploiting random good luck, it muffles incentive like a heavy quilt. In the long term, ‘working the system’ or waiting for what you need to fall off a truck does not build momentum for plans of real consequence.
The burden of poverty falls most heavily on women, and women of color in particular. In every area of life – education, livelihood, health, housing, personal safety – ways to improve life circumstances are systematically and routinely denied by the complexity of the qualification process, by overburden providers, and by the indifference of those who could afford to help in meaningful ways but prefer to look away.
Not knowing one’s purpose, ‘hanging on’ through days of no consequence, inflicts the sort of hollowness that leads women to drugs, alcohol and/or other destructive habits. These painkilling survival strategies are often misread as character flaws. Their descending vortex is hard to notice, much less to escape.
A thoughtful look at the range of services offered to low-income people in Oakland argues that the 34% of West Oaklanders who live below the federal poverty level should not be living below the federal poverty level. Why does this situation seem intractable?
Even the most miserable woman will not capitalize on opportunities to change her circumstances without a belief that her life matters. There are no quick fixes to poverty’s psychological damage. A disabled sense of self-worth is a deep and abiding wound.
While handing out food may stave off hunger, it does not make a self-reliant woman. What does?
Women’s self-reliance comes from belonging to a group. One of the best things a woman can do for her mental and physical health is to nurture her relationships with other women.
A Women’s Center provides this opportunity. I have not been able to understand how this important Model is consistently overlooked by funders, especially those who profess to support ‘women’s issues.’
The elegance and utility of the Women’s Center Model derives from it use by women who understand how much it allows them to accomplish in their community. Baraka Women’s Center in Nairobi, Kenya continues to play the edge in this regard, uplifting nearly 1,200 women living in extreme poverty. Women’s Centers International is ready to support their initiative to establish two new Centers in Kenya. Who is ready to step up and support this ambitious initiative by a women-led community-based organization?
Just as important: when will Oaklanders rally to support the re-establishment of Oakland Women’s Center?
Women’s Centers are all about taming the beast of poverty. It’s time to open this toolkit in service to women – locally and globally.